We are living in very difficult times, times of great uncertainty. I can write about all that is wrong in the world today, but I think that at this moment, we need to have hope, so I would like to begin this blog with a parable from the Native American tradition.
A long time ago, before anyone can remember, the peoples of Earth lived in harmony with each other and with all of the Great Spirit’s creation. But gradually, they separated themselves from the oneness they knew, and the elders became greatly concerned because they understood that the gift of living in harmony was no longer being followed. They gathered in Council and decided to gather up this gift and hide it until the people were once again ready to receive and respect it.
Their first thought was to hide it deep inside a cavern within a cave, but one of the elders spoke up and said that these people often went where they did not belong and might find it before they were ready. Another elder said that he knew of a lake that was so deep no one had ever found the bottom. At first, they thought they had their answer, but another spoke up and said that these people liked to fish and surely one of them would bring this gift up before it was time. The elders were becoming increasingly distraught because they felt so keenly responsible for preserving this great gift, but they did not know where to hide it. Finally, the eldest woman in the Council spoke up and said, “Let us hide it inside of them. They will never think to look there.” And they all knew they had found the answer.
It is time to look within and find the wisdom that is urgently needed today. Following are the thoughts and writings of those who have come before us and discovered the wisdom within. Take time to reflect on the words of these prophets and sages and allow yourself to look within to discover, in the words of theologian Fr. Thomas Berry, “A vision that needs to be as boundless as the cosmos, forever unfolding and inspired by the interrelatedness of all things.”
Berry is calling us to an Ecozoic Age in which humanity would again learn to live in true and sustainable relationship with Earth. Author John Philip Newell writes, “Berry was like a wolf crying out from the wilderness. His prophetic voce was ‘a throat open wide’ calling us back into awareness of the universe as our home and challenging us as human beings to be guided by the interrelatedness of all things-religiously, economically, and politically.” Newell also writes, “It is the brilliant spiritual insights of other traditions as well as the deep wisdom of our own that we need to look to if our vision is to be true to the essential oneness and interrelatedness of the universe.”
Pope Francis in his encyclical Laudato Si’ writes fourteen times that “everything is connected.” He also values the wisdom of other traditions and often quotes in his writings from prophets and sages of other faith traditions.
In his book, The Great Search: Turning to Earth and Soul in the Quest for Healing, Newell introduces us to wisdom figures from multiple traditions who understood the interconnectedness of all elements of creation. Take time this Advent season to reflect on their words of wisdom.
Carl Jung calls us to a journey into wholeness to be open to the deepest recesses of our being to a true relationship with the heart of one another and Earth. Jung also reminds us that “Everything hangs together with everything else.” “Christianity slumbers,” said Jung, “ for it has neglected to keep nurturing its essential insights into Earth and the human mystery of the centuries.” He frequently talks about life moving forward. He firmly believed that we cannot go back to what was but must allow our faith to live in ever-new ways, forever flowing into greater and greater awareness. He calls it a journey of love, love for Earth and one another, and love for ourselves.
Julian of Norwich believes that the creativity of God resides deep within each person and in those depths are the healing energies of the divine and the ability to come back to true relationship with the source of well-being deep in all things. She writes that “Nature and grace are in harmony for grace is God as nature is God.” Among her many visions she saw the interrelatedness of all things and all people. “In God’s sight, she says, we are all ‘one…The fullness of joy is to see God in everything.”
Jalaluddin Rumi, the Islamic poet, scholar and Sufi mystic quoting from the Quran says, “Whichever way you turn, there is the face of God.” Rumi speaks lovingly of Jesus and invites us to see the light of love we see in him, rather than be concerned with dogma. For Rumi, we are all bearers of the Christ mystery. Rumi reminds us that the word Islam means “surrender” and also “Peace”. For Rumi, surrendering to God meant surrendering to love. “There is a ‘love-lion’ grazing in the pasture of your soul,” says Rumi. As the Quran says, “You have but to remember and you will see the light.”
Hindu Rabindranath Tagore was a Bengali poet, writer, playwright, composer, philosopher, social reformer, and painter of the Bengal Renaissance. His collection of poems entitled Gitanjali describes God as the Hearth within our heart, the Soul within our soul, and the Light within all life. According to Newell, “Tagore saw clearly that when humanity falls out of spiritual relationship with the natural world it creates ‘bewildering problems’ for itself and for the future well-being of Earth.” Tagore also had a love for Jesus and believed that it was important for the West to be reminded that Christianity had its origins in the East.
Tagore writes, “I can say with certainty that there is something that is living in me. It is a feeling of mystery, not a dogma. He calls this something “the God-within-me and he looks for this presence everywhere. He quotes from the Vedic scriptures of Hinduism when he writes, “O thou self-revealing one, reveal thyself in me.” Tagore’s lifelong quest was for the spiritual unity of humanity. “We are to be ‘world-workers,’ he says, identifying with the soul of all people, not simply with the soul of our own tribe.”
Jewish philosopher Martin Buber wrote extensively about the I-Thou relationship at the heart of life. He urges us to see the divine in our encounters with every life form, to see God in people, in other species, and in the body of Earth itself. He cautions us not to put too much emphasis on ideas about God but on finding the divine presence in one another and all things.
One of my favorite prophets of the past, although not mentioned in Newell’s book, is St. Hildegard of Bingen. I will let her own words speak for themselves:
“In all creatures, animals, birds, fishes, herbs, and fruit trees, mysterious healing powers lie hidden, which no one can know unless they are revealed by God himself. “
“We shall awaken from our dullness and rise vigorously toward justice. If we fall in love with creation deeper and deeper, we will respond to its endangerment with passion.”
“Everything that is in the heavens, on earth, and under the earth is penetrated with connectedness, penetrated with relatedness.”
“Glance at the sun. See the moon and the stars. Gaze at the beauty of the earth’s greening. Now, think. What delight God gives to humankind with all these things. All nature is at the disposal of humankind. We are to work with it. For without it we cannot survive.”
“All living creatures are sparks from the radiation of God’s brilliance, emerging from God like the rays of the sun… Every creature is a glittering, glistening mirror of Divinity.”
“Humanity, take a good look at yourself. Inside of yourself is heaven and earth and all of creation. You are a world – everything is hidden within you.”
Each prophet’s message is “the wisdom is within.” As we begin this Advent season, let each of us take the time to pray and reflect on the wisdom we possess that is needed in the world today. Pope Francis reminds us that “Hope opens new horizons, making us capable of dreaming what is not even imaginable.” We are called to be people of hope. Remember, the wisdom is within.